Friday, January 27, 2012

Sri Bhagavatam - Canto 8 (Skandha 8) chapter 13













  1. Vyasadev
    Praneetha

    The Mad Bhagavatam






 Canto 8
Chapter 13  
Description of Future Manus
Of the fourteen Manus, six Manus have already been described. Now, this chapter will consecutively describe each Manu from the seventh to the fourteenth.
The seventh Manu, who is the son of Vivasvān, is known as Śrāddhadeva. He has ten sons, named Ikṣvāku, Nabhaga, Dhṛṣṭa, Śaryāti, Nariṣyanta, Nābhāga, Diṣṭa, Tarūṣa, Pṛṣadhra and Vasumān. In this manvantara, or reign of Manu, among the demigods are the Ādityas, Vasus, Rudras, Viśvedevas, Maruts, Aśvinī-kumāras and Ṛbhus. The king of heaven, Indra, is known as Purandara, and the seven sages are known as Kaśyapa, Atri, Vasiṣṭha, Viśvāmitra, Gautama, Jamadagni and Bharadvāja. During this period of Manu, the Supreme Personality of Godhead Viṣṇu appears from the womb of Aditi in His incarnation as the son of Kaśyapa.
In the period of the eighth Manu, the Manu is Sāvarṇi. His sons are headed by Nirmoka, and among the demigods are the Sutapās. Bali, the son of Virocana, is Indra, and Gālava and Paraśurāma are among the seven sages. In this age of Manu, the incarnation of the Supreme Personality of Godhead appears as Sārvabhauma, the son of Devaguhya and Sarasvatī.
In the period of the ninth Manu, the Manu is Dakṣa-sāvarṇi. His sons are headed by Bhūtaketu, and among the demigods are the Marīcigarbhas. Adbhuta is Indra, and among the seven sages is Dyutimān. In this period of Manu, the incarnation Ṛṣabha is born of Āyuṣmān and Ambudhārā.
In the period of the tenth Manu, the Manu is Brahma-sāvarṇi. Among his sons is Bhūriṣeṇa, and the seven sages are Haviṣmān and others. Among the demigods are the Suvāsanas, and Śambhu is Indra. The incarnation in this period of Manu is Viṣvaksena, who is a friend of Śambhu and who is born from the womb of Viṣūcī in the house of a brāhmaṇa named Viśvasraṣṭā.
In the period of the eleventh Manu, the Manu is Dharma-sāvarṇi, who has ten sons, headed by Satyadharma. Among the demigods are the Vihańgamas, Indra is known as Vaidhṛta, and the seven sages are Aruṇa and others. In this manvantara, the incarnation is Dharmasetu, who is born of Vaidhṛtā and Āryaka.
In the period of the twelfth Manu, the Manu is Rudra-sāvarṇi, whose sons are headed by Devavān. The demigods are the Haritas and others, Indra is Ṛtadhāmā, and the seven sages are Tapomūrti and others. The incarnation in this manvantara is Sudhāmā, or Svadhāmā, who is born from the womb of Sunṛtā. His father's name is Satyasahā.
In the period of the thirteenth Manu, the Manu is Deva-sāvarṇi. Among his sons is Citrasena, the demigods are the Sukarmās and others, Indra is Divaspati, and Nirmoka is among the sages. The manvantara-avatāra is Yogeśvara, who is born of Devahotra and Bṛhatī.
In the period of the fourteenth Manu, the Manu is Indra-sāvarṇi. Among his sons are Uru and Gambhīra, the demigods are the Pavitras and others, Indra is Śuci, and among the sages are Agni and Bāhu. The incarnation of this manvantara is known as Bṛhadbhānu. He is born of Satrāyaṇa from the womb of Vitānā.
The total duration of the periods ruled by these Manus is calculated to be one thousand catur-yugas, or 4,300,000 times 1,000 years.
8.13.1
śrāddhadeva iti śrutaḥ
saptamo vartamāno yas


(1) S'rî S'uka said: 'Now hear from me about the children of the son of Vivasvân known in the world as S'râddhadeva - he who presently is the seventh Manu [we are now in the twenty-eighth yuga of him who is also known as Vaivasvata Manu].
8.13.2-3
ikṣvākur nabhagaś caiva
nariṣyanto 'tha nābhāgaḥ
tarūṣaś ca pṛṣadhraś ca
manor vaivasvatasyaite


(2-3) The ten sons of Manu are known as Ikshvâku and Nabhaga indeed, Dhrishtha and also S'aryâti, Narishyanta and Nâbhâga [or Nriga] with Dishtha as the seventh; further are there Tarûsha [or Karûshaka] and Prishadhra and Manu's tenth who is known as Vasumân [or Kavi] [see also 9.1: 11-12].

8.13.4
viśvedevā marud-gaṇāḥ
aśvināv ṛbhavo rājann


 (4) O King, Purandara is there as the Indra of the Âditiyas, the Vasus, the Rudras, the Vis'vedevas, the Maruts, the As'vins and the Ribhus [the demigods].
8.13.5
kaśyapo 'trir vasiṣṭhaś ca
viśvāmitro 'tha gautamaḥ
jamadagnir bharadvāja
iti saptarṣayaḥ smṛtāḥ


(5) Kas'yâpa, Atri, Vasishthha, Vis'vâmitra, Gautama, Jamadagni and Bharadvâja are known as the seven sages mentioned before.
8.13.6
atrāpi bhagavaj-janma
kaśyapād aditer abhūt
ādityānām avarajo
viṣṇur vāmana-rūpa-dhṛk


(6) During this period was the appearance of the Supreme Lord Vishnu in the form of Lord Vâmana as the youngest of Aditi secured by Kas'yapa Muni.
8.13.7
sańkṣepato mayoktāni
bhaviṣyāṇy atha vakṣyāmi
viṣṇoḥ śaktyānvitāni ca


 (7) In brief I explained the seven changes of Manus, now I'll also tell you about the future Manus empowered by the energy of Vishnu [see 8.1 & 5].


8.13.8
vivasvataś ca dve jāye

(8) The two wives of Vivasvân, the daughters of Vis'vakarmâ Samjñâ and Châyâ, o King, I both described to you before [see 6.6: 40-41].
8.13.9
yamo yamī śrāddhadevaś
chāyāyāś ca sutāñ chṛṇu


(9) Some mention a third wife of Vivasvân: Vadavâ. Of the three were there of Samjñâ three children born - a daughter Yamî and the sons Yama and S'râddhadeva. Now hear about the children of Châyâ.

8.13.10
sāvarṇis tapatī kanyā
śanaiścaras tṛtīyo 'bhūd
aśvinau vaḍavātmajau

(10) They were Sâvarni [a son], the daughter Tapatî who later became the wife of king Samvarana and S'anais'cara [Saturn] who was the third. The As'vins took birth as the sons of Vadavâ.
8.13.11
sāvarṇir bhavitā manuḥ
nirmoka-virajaskādyāḥ


 (11) When the eight period has arrived will Sâvarni become the Manu. The sons of Sâvarni, o ruler of man, are Nirmoka, Virajaska and others.
The present reign is that of Vaivasvata Manu. According to astronomical calculations, we are now in the twenty-eighth yuga of Vaivasvata Manu. Each Manu lives for seventy-one yugas, and fourteen such Manus rule in one day of Lord Brahmā. We are now in the period of Vaivasvata Manu, the seventh Manu, and the eighth Manu will come into existence after many millions of years. But Śukadeva Gosvāmī, having heard from authorities, foretells that the eighth Manu will be Sāvarṇi and that Nirmoka and Virajaska will be among his sons. Śāstra can foretell what will happen millions and millions of years in the future.
8.13.12
tatra devāḥ sutapaso
balir indro bhaviṣyati

 (12) The demigods will then be the Sutapâs, the Virajas and the Amritaprabhas and Bali, the son of Virocana, will become the Indra.
8.13.13
dattvemāḿ yācamānāya


 (13) Having given away the entire universe to Vishnu who begged him for three paces of land, he will achieve the post of Indra and thereafter will he, renouncing, achieve the perfection of life.
In Bhagavad-gītā (7.3) it is stated, manuṣyāṇāḿ sahasreṣu kaścid yatati siddhaye: out of many millions of people, one may attempt to achieve success in life. This success is explained here. Rāddham indra-padaḿ hitvā tataḥ siddhim avāpsyati. Siddhi consists of achieving the favor of Lord Viṣṇu, not the yoga-siddhis. The yoga-siddhis — aṇimā, laghimā, mahimā, prāpti, prākāmya, īśitva, vaśitva and kāmāvasāyitā — are temporary. The ultimate siddhi is to achieve the favor of Lord Viṣṇu.
8.13.14
niveśito 'dhike svargād
adhunāste sva-rāḍ iva

 (14) He, Bali, bound by the Supreme Lord, was favored with the kingdom of Sutala where, at present having a position equal to Indra, he was to be situated again more opulent than in heaven.
8.13.15-16
gālavo dīptimān rāmo
ṛṣyaśṛńgaḥ pitāsmākaḿ
ime saptarṣayas tatra


 (15-16) In the eight manvantara will Gâlava, Dîptimân, Paras'urâma, As'vatthâmâ, Kripâcârya, Rishyas'ringa and our father Vyâsadeva, the incarnation of the Lord [as a philosopher], who at present, o King, are busy with their own hermitages, as a result of their yogapractice be the seven sages.
8.13.17
sthānaḿ purandarād dhṛtvā
balaye dāsyatīśvaraḥ


 (17) Sârvabhauma by Devaguhya begotten in Sarasvatî, will as the Master and Controller take away by force the lands of Purandara [Indra] and give them to Bali.
8.13.18
navamo dakṣa-sāvarṇir
bhūtaketur dīptaketur
ity ādyās tat-sutā nṛpa


(18) Daksha-sâvarni, the ninth Manu, born as the son of Varuna, will as his sons have Bhûtaketu, Dîptaketu and others, o King.
8.13.19
pārā-marīcigarbhādyā
devā indro 'dbhutaḥ smṛtaḥ
dyutimat-pramukhās tatra
bhaviṣyanty ṛṣayas tataḥ


(19) The Pâras, the Marîcigarbhas and those will be the demigods, the king of heaven will be known as Adbhuta and the ones headed by Dyutimân will become the seven sages in that period
8.13.20
āyuṣmato 'mbudhārāyām
ṛṣabho bhagavat-kalā


 (20) From Âyushmân will from the womb of Ambudhârâ Rishabhadeva, a partial incarnation of the Supreme Lord, take birth and of him will Adbhuta enjoy all opulence of the three worlds.

8.13.21
daśamo brahma-sāvarṇir
tat-sutā bhūriṣeṇādyā

(21) The tenth Manu will be Brahma-sâvarni, son of Upas'loka; his sons will be Bhûrishena and others and the twice-born will be headed by Havismân.
8.13.22
jayo mūrtis tadā dvijāḥ
suvāsana-viruddhādyā
devāḥ śambhuḥ sureśvaraḥ


(22) Havismân, Sukrita, Satya, Jaya and Mûrti [and others] will at the time be the [seven] sages; the Suvâsanas, the Viruddhas and others will be the demigods and S'ambhu will be the controller of the Sura's [the Indra].
8.13.23
viṣvakseno viṣūcyāḿ tu
jātaḥ svāḿśena bhagavān
gṛhe viśvasṛjo vibhuḥ


(23) One of the Supreme Lord His plenary portions, Vishvaksena, born from the womb of Vishûcî in the home of Vis'vasrashthâ, will make friends with S'ambhu.
8.13.24
manur vai dharma-sāvarṇir
ekādaśama ātmavān
anāgatās tat-sutāś ca
satyadharmādayo daśa


(24) The Manu Dharmasâvarni will indeed be the eleventh to appear in the future as a master of the soul and Satyadharma and others will be his ten sons.

8.13.25
vihańgamāḥ kāmagamā
indraś ca vaidhṛtas teṣām
ṛṣayaś cāruṇādayaḥ

 (25) The Vihangamas, Kâmagamas and Nirvânarucis are the demigods and Vaidhritâ is their Indra; the seven sages are Aruna and others.
8.13.26
dharmasetur iti smṛtaḥ


(26) Born from the womb of Vaidhritâ as the son of Âryaka will a partial incarnation of the Lord known as Dharmasetu then rule the three worlds.

8.13.27
rājan dvādaśamo manuḥ
devavān upadevaś ca
devaśreṣṭhādayaḥ sutāḥ

(27) Rudra-sâvarni, o King, will appear as the twelfth Manu and Devavân, Upadeva and Devas'reshthha and others will be his sons.
8.13.28
ṛtadhāmā ca tatrendro
devāś ca haritādayaḥ
ṛṣayaś ca tapomūrtis
tapasvy āgnīdhrakādayaḥ

(28) In that period will Ritadhâmâ be the Indra, will the demigods be headed by the Haritas and will Tapomûrti, Tapasvî, Âgnîdhraka and others be the sages.
8.13.29
svadhāmākhyo harer aḿśaḥ

 (29) By Satyasahâ begotten from Sunritâ will the almighty Svadhâmâ, a partial incarnation of the Lord, rule the period of that Manu.

8.13.30
manus trayodaśo bhāvyo
deva-sāvarṇir ātmavān
citrasena-vicitrādyā
deva-sāvarṇi-dehajāḥ

(30) The thirteenth Manu of advancement to the soul will be Deva-sâvarni and Citrasena, Vicitra and others will be Deva-sâvarni's flesh and blood.

8.13.31
nirmoka-tattvadarśādyā
bhaviṣyanty ṛṣayas tadā

(31) The Sukarmâs and the Sutrâmas will become the demigods, Divaspati will be the Indra and Nirmoka and Tattvadars'a and others will then be the sages.

8.13.32
yogeśvaro harer aḿśo
bṛhatyāḿ sambhaviṣyati
 (32) As the son of Devahotra will, as the benefactor of Divaspati [the Indra], from the womb of Brihatî, Yoges'vara appear as a partial incarnation of the Lord.
8.13.33
manur indra-sāvarṇiś
caturdaśama eṣyati
uru-gambhīra-budhādyā
indra-sāvarṇi-vīryajāḥ

(33) The Manu known as Indra-savârni will be the fourteenth and of his semen will Uru, Gambhîra, Budha and others be born.
8.13.34
śucir indro bhaviṣyati
agnir bāhuḥ śuciḥ śuddho
māgadhādyās tapasvinaḥ
(34) The Pavitras and Câkshushas will be the demigods, S'uci will be the king of heaven and Agni, Bâhu, S'uci, S'uddha, Mâgadha and others will be the ones of penance.

8.13.35
bṛhadbhānus tadā hariḥ


 (35) For that period, o great king, will the Lord in the womb of Vitânâ appear as Brihadbhânu, the son of Satrâyana, for the performance of all spiritual activities.
8.13.36
rājaḿś caturdaśaitāni
tri-kālānugatāni te
proktāny ebhir mitaḥ kalpo

(36) O King, the estimated time of the past, the present and the future covered by these fourteen that I described to you, consists of a thousand mahâyugas or one kalpa [day of Brahmâ, see also picture].'



(My humble salutations to the lotus feet of Swamyjis, Philosophers, Scholars and Knowledge Seekers for the collection)

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